It's been a long time, the longest that
I have not posted since my sabbatical period 2006-7 to research
nuclear power and
come to grips with its potential to help reduce CO2 emissions. In the fall, I led a retreat in
Knoxville,
“Collapsing Consciously.” In my related post, I
explained how the group held me up, healing my own despair. This was
critically important, for if the leader models despair, what are the
retreatants learning?
This March, I led two retreats, one for
the revitalized Earthcare Action Network of Southern Appalachian
Meeting, the second another version of “Collapsing Consciously,”
on sacred aboriginal ground, now called Common Ground, aka Swannanoa
Valley Friends Meeting, in Black Mountain, NC. Back in Knoxville, a
retreatant from the fall session sat with me at lunch before I left,
sharing her own depression induced by the Bad News that I had
summarized as context for our work in that retreat. Thankfully, she
found she had the spiritual resources to overcome her
despair/depression. This was very valuable feedback. In two weeks,
I was going to be leading a very similar retreat, and I decided to
warn participants in a letter prior to our gathering of this danger.
I should have heeded the warning myself
more deeply. Though each of the March retreats included the central
exercise of despair-empowerment work, the Truth Mandala, the
Earthcare Action retreat was within the context of renewal, and had
some lighter touches built into it. In Black Mountain, collapse on
virtually all fronts was again our context. The retreat was a
powerful one, my deepest experience of the Truth Mandala, including
that experienced in my training with my mentor Joanna Macy fifteen
years ago. As was the case in the fall, the make-up of the group
strongly influenced the overall tone, and this time there were four
people (including myself) who had deeply shared the Earth's pain,
actively working with/through it for a number of years. So we went
much deeper, and our brave cohorts went with us, including a couple
of newbies, one of whom went from initial shock to acceptance of a
world condition he had ignored heretofore. One woman went through a
transformational experience. This was why I did this work, I told
myself as I headed for home, completely spent.
The next month took me full circle,
back into the despair I had not fully acknowledged in the fall, this
time bottoming out, with images and experiences returning from a
breakdown in fall 1984. I was down with a bad cold for a full month,
and depressed. In February, I had watched several in Michael Dowd's
series of interviews, “The Future is Calling Us to Greatness.”
Though I had read many of these folks, I benefited from hearing the
lively dialogue with Michael, and watching their beautiful,
thoughtful, brave faces. And I met some new figures, including
Kathleen Dean Moore. But the key that eventually turned me
around was following up a reference from his interview with Brian
McLaren ( a Quaker professor of religion from Claremont) to JL
Schellenberg's
Evolutionary Religion.
Clayton noted that Schellenberg was confident that, even if our
species went extinct, there would be “beings
like us” on this planet who would continue to function as
intelligent creatures capable of religious experience and thought.
This
was the turning point for me. I steadily climbed back out of my
slough of despair as I read the book. I learned yet again that I
cannot – and I suspect this is true of virtually everybody – do
ecospiritual work without hope. In the next post, I'll talk in some
detail about how Evolutionary
Religion
led me back into the land of Hope.
# posted by Robert McGahey @ 4:19 PM