When I was twelve years old I invented a religion centered around
trees. Its central testament was that trees were the highest form of
life on Earth, represented in the spirit realm by beings I called girabs. Trees' energy I measured in units called koonces. The chief rite in my religion was to stop and pray, mumbling gibberish, honoring any dead trees I came upon. This tree-religion had two adherents, myself and my first cousin Joe. Our practice lasted about a year.
Reading
Overstory
recalls this period for me, which was the culmination of a childhood
in which I revered nature, regularly retreating to places outside as
my private inner space. I continued to spend time alone in the
forest through adolescence at a boys boarding school
south of Birmingham, Alabama,
staying on campus during weekends when my friends went back to town
to party. The
school's campus was laid out by the sons of the great landscapist
Frederick Law Olmstead, and the property included 300 acres of wild
forestland, where I ran cross country. As an adult, I moved to a
1200 acre landtrust in the
Highlands
of NC, bounded on many sides by National Forest. The
legendary chestnut-oak forest has now been replaced by a
predominately oak-hickory forest.
I
built my house in the middle
of the woods. With
my new chainsaw, I hesitated as I began to cut a swathe for the road,
but there
was no other housing available, so I forged ahead, framing the house
with the oak and poplar I had cut. I wrote a couple of posts ago
about
the necessity of cutting back a row of hickories which
blocked incoming sunlight for the solar house, destroying
the
nest of southern red flying squirrels. Most of us in the
landtrust live in or adjacent to the forest, so cutting trees is a
regular necessity. Overall, though, we preserve our trees, which are
nearing or have arrived at a second climax 45 years after we moved
here.
I have hiked in Colorado, the Sierras, the
Himalayas, and the mountains of Southern France, but I always prefer
the
forested
peaks or
our Black Mountains to
those
more dramatic mountainscapes.
My
son Jesse is a ranger at Yosemite, having lived there
almost twenty years. Several years ago, I attended a mini-workshop
at its
Muir
Cabin
by
David Abram, eco-phenomenologist, writer, and magician. Abram
conducted an exercise in which, after experiencing a natural
object-being with as
many senses as we could manage, we consciously reversed the
subject-object relation, the trees becoming
the subjects. This
was transformative, and I now realize that it recovered for me an
entire
childhood in which I imagined trees as (usually) friendly subjects.
I had stored a whole wellspring of ensouled forest beings. Since
this time, I have led the exercise in my own workshops, and continued
to practice it periodically, mostly
willy-nilly.
Two
examples. One I wrote about in this blog many years ago, when I cut
a tree along my road and it
spurted tannic tree-blood. The other was a few years back when I was seriously planning to
cut a tall oak in my solar insolation shed. I had contemplated this
act for many months, but once I made the decision to go ahead, the
energy became
palpable.
Standing on my deck
seventy-five feet away,
I felt a strong energy field from that tree, and it wouldn't go away.
As I looked at the tree, it dawned on me that it was giving a
distinct message:
I
am here, tall, beautiful and healthy. Do you really want to end this
tree-life? I
swallowed, and realized that I needed to be very intentional about
this. Two weeks later, a
logger cut
the tree, which was leaning towards my storage shed.
So
yes, as a right-wing Christian Confederate
re-enactor in
the local paper said of me a couple of years back, I am a
tree-hugger, even a worshipper of trees (I explained in response that
I was a panentheist, though I didn't use the term). Embracing a tree
is a remarkable experience. I experience presence, though it is
clearly other.
And
listening for communication means really slowing down - way down, as
Powers insists in his book. The
last time I did this was on a recent
walk
up the ridge beyond my house, where
a
very old oak stands
that
suffered a huge fissure,
perhaps
lightning, when it was very young, but then grew back together over
five
feet
above the initial wound separation. I felt immense, quiet energy,
and realized I would need far more time than I had that day to fully
receive the communication
that the ancient oak was emitting.
I
want to end with a dream I had a year or so ago.
It is placed locally, but I experience it as a Big Dream whose
purport reaches beyond my life and little world. Read
on in the next post.
Labels: Big Dream, David Abram, Frederick Law Olmstead, Overstory, panentheist, Tree of Life, tree religion
# posted by Robert McGahey @ 12:09 PM